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Reason, the Only Oracle of Man: Or a Compenduous System of Natural Religion (Classic Reprint)

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Schofield, John (2011). The Rise and Fall of Thomas Cromwell: Henry VIII's Most Faithful Servant. The History Press. ISBN 978-0-7524-7292-8.

Another known documentary is the film William Tyndale: His Life, His Legacy. [85] Tyndale's pronunciation edit Marius, Richard (1999). Thomas More: A Biography. Cambridge, MA: Harvard University Press. ISBN 978-0-674-88525-7. Ng, Su Fang (2001). "Translation, Interpretation, and Heresy: The Wycliffite Bible, Tyndale's Bible, and the Contested Origin". Studies in Philology. 98 (3): 315–338. ISSN 0039-3738. JSTOR 4174704. By the early 16th century, the Wycliffite translations were becoming less and less comprehensible as the English language changed from Middle English to Early Modern English. [13] : 320 Classical and Koine Greek texts became widely available to the European scholarly community for the first time in centuries, as it welcomed Greek-speaking scholars, philosophers, intellectuals, and the manuscripts they carried to Catholic Europe as refugees following the fall of Constantinople in 1453.Day, John T (1993), "Sixteenth-Century British Nondramatic Writers", Dictionary of Literary Biography, vol. 1, pp. 296–311

In Tyndale's case, he was held in prison for a year and a half: his Inquisitor, Latomus gave him the opportunity to write a book stating his views; Latomus wrote a book in response to convince him of his errors; Tyndale wrote two in reply; Latomus wrote two books responses to Tyndale. Latomus' three books were subsequently published as one volume: in these it can be seen that the discussion on heresy revolves around the contents of three other books Tyndale had written on topics like justification by faith, free will, the denial of the soul, and so on. Latomus makes no mention of Bible translation; indeed, it seems that in prison, Tyndale was allowed to continue making translations from the Hebrew. [42] Thomas Cromwell was involved in some intercession or plans such as extradition. [43] : 220 Tyndale, William, An Answer to Sir Thomas More's Dialogue: The Supper of the Lord After the True Meaning of John 6 and 1 Corinthians 11 and Wm. Tracie's Testament Expounded, ed. Rev. Henry Walter, Cambridge: Cambridge University Press, 1850: 251–252. < https://archive.org/details/ananswertosirth00tyndgoog> Tyndale became chaplain at the home of Sir John Walsh at Little Sodbury in Gloucestershire and tutor to his children around 1521. His opinions proved controversial to fellow clergymen, and the next year he was summoned before John Bell, the Chancellor of the Diocese of Worcester, although no formal charges were laid at the time. [22] After the meeting with Bell and other church leaders, Tyndale, according to John Foxe, had an argument with a "learned but blasphemous clergyman", who allegedly asserted: "We had better be without God's laws than the Pope's", to which Tyndale responded: "I defy the Pope and all his laws; and if God spares my life, ere many years, I will cause the boy that driveth the plow to know more of the Scriptures than thou dost!" [23] [24]Tyndale was accused of translation errors. Thomas More commented that searching for errors in (the first edition of) the Tyndale Bible was similar to searching for water in the sea and charged Tyndale's translation of The Obedience of a Christian Man with having about a thousand false translations. Bishop Tunstall of London declared that there were upwards of 2,000 errors in Tyndale's Bible, having already in 1523 denied Tyndale the permission required under the Constitutions of Oxford (1409), which were still in force, to translate the Bible into English. In response to allegations of inaccuracies in his translation in the New Testament, Tyndale in the Prologue to his 1525 translation wrote that he never intentionally altered or misrepresented any of the Bible but that he had sought to "interpret the sense of the scripture and the meaning of the spirit." [64]

Nielson, Jon; Skousen, Royal (1998). "How Much of the King James Bible Is William Tyndale's?". Reformation. 3 (1): 49–74. doi: 10.1179/ref_1998_3_1_004. ISSN 1357-4175. Expositions and Notes on Sundry Portions of the Holy Scriptures Together with the Practice of Prelates, edited by Henry Walter. [54] A fictionalized William Compton was portrayed by Kris Holden-Ried in 2007 on the Showtime television series The Tudors, loosely based upon the reign of Henry VIII. He was portrayed by Luke Mullins in 2019 on the Starz television series The Spanish Princess, loosely based upon the life of Catherine of Aragon. Shaheen, Naseeb (2011). Biblical References in Shakespeare's Plays. University of Delaware. ISBN 978-1-61149-373-3. Woolly mammoth and rhino among Ice Age animals discovered in Devon cave". www.nhm.ac.uk . Retrieved 27 February 2022.Palliser, David Michael; Clark, Peter; and Daunton, Martin J. (2000). The Cambridge Urban History of Britain, p. 595. Cambridge University Press. ISBN 0-521-41707-4.

Before it was respectable, economics was a substantially female activity. The French critic Hippolyte Taine, in 1872, listed nine articles by women in recent issues of The Transactions of the national association for the promotion of social sciences, started in Birmingham a few years earlier. One of the founders of the American Economic Association was taught political economy at Columbia University by means of weekly recitations from Millicent Fawcett’s Political Economy for Beginners. Bernard, G. W. (October 1981). "The Rise of Sir William Compton, Early Tudor Courtier". The English Historical Review. 96 (381): 754–777. doi: 10.1093/ehr/xcvi.ccclxxxi.754. JSTOR 569839. Bellamy 1979, p. 89: "Henry claimed that Tyndale was spreading sedition, but the Emperor expressed his doubts and argued that he must examine the case and discover proof of the English King's assertion before delivering the wanted man." Pardue, Bradly C. (February 2017). " 'Them that furiously burn all truth': The Impact of Bible-Burning on William Tyndale's Understanding of his Translation Project and Identity". doi: 10.3366/more.2008.45.3.9.While translating, Tyndale followed Erasmus's 1522 Greek edition of the New Testament. In his preface to his 1534 New Testament ("WT unto the Reader"), he not only goes into some detail about the Greek tenses but also points out that there is often a Hebrew idiom underlying the Greek. [65] The Tyndale Society adduces much further evidence to show that his translations were made directly from the original Hebrew and Greek sources he had at his disposal. For example, the Prolegomena in Mombert's William Tyndale's Five Books of Moses show that Tyndale's Pentateuch is a translation of the Hebrew original. His translation also drew on the Latin Vulgate and Luther's 1521 September Testament. [66] Secor, Philip Bruce (1999). Richard Hooker: Prophet of Anglicanism, p. 13. Continuum International Publishing Group. ISBN 0-86012-289-1. Davidson, Alan; Hasler, P. W. (1981). "Compton, Henry I (1544-89), of Compton Wyniates, Warws. and Tottenham, Mdx.". In Hasler, P. W. (ed.). The History of Parliament: the House of Commons 1558-1603. Historyofparliamentonline.org . Retrieved 7 May 2014.

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